Hidden Curriculum, Hidden Anthropology (Phase I)

I. Critical Pedagogy and Hidden Curriculum

Promoters of "critical pedagogy" sometimes speak of the "hidden" curriculum that is present and assumed within the public or overt teaching that happens day-to-day. Joan Wink writes: "The hidden curriculum is the unexpressed perpetuation of dominant culture through institutional processes" (Critical Pedagogy, p. 46). Wink gives a good example of some Native American kids who think Thanksgiving is the celebration of when white guys taught the Indians how to farm! One could argue that what these students expressed is less about what goes at school than what is received as common "wisdom" from a multiplicity of sources (friends, family, media, etc.). But I digress.

Suffice to say that teachers and schools communicate far more than what is said or read in school. Education is always an "incomplete" process, of course, but what happens when entire fields of human knowledge are ignored? What might one call that? Hmm, unexamined subjects. Perhaps Unsub could be the Newspeak word. Or perhaps the omission of certain subjects are the result of the "hidden anthropology" of public education?

An East German soldier seeks an absent good
What's lacking in the American curriculum?

II. Hidden Anthropology - An Initial Sketch 

If one were to examine K-12 state standards (or Common Core) and ask, "What is omitted?" one would discover some interesting things. First, by "what is omitted?" I mean, What is a substantial field of human knowledge that is neglected or disproportionately small in the curriculum? The next step is to ask, "What do these omissions suggest about the nature of the human person that is assumed by the absence of these subject areas in the curriculum?"

A Premise. This may be so obvious as to seem unnecessary to state: Important things ought to be taught. This statement seems platitudinous, after all, who will argue that education ought to consist in the communication of trivia and frivolity? Hopefully no one. However, this premise could have transformative implications for the public school curriculum if it were taken seriously.

Fields of Knowledge versus State Standards. This is where "Phase II" comes into play. To find the missing like and hence the hidden anthropology. Stay tuned for details.

CSET, English, Subtest IV

They say the third time is the charm, and I need big medicine to pass this examination. It seems to contain my deepest fears and resentments in the way I think English ought not to be taught: many technical and superficial details without much meaning or depth.

The breadth of these four mini-essays chokes my mind and pulverizes my spirit; I am bereft on the shores of some obscure analogy. Woe, is me!

Finding Positivity 

Facing my fears about English-as-discipline (versus what it primarily is, as a great mentor, Ted Snow, wistfully pointed out to me years ago: a language!) has been useful. At the very least I'm experiencing for myself the anguish that many students face: How do I continue to love literature, art, drama, the spoken word, and, yea, even technological marvels when I am asked to distill all of this greatness into a muddy canal or trickling stream? It seems to be a horror of sorts: to do the thing you love you must first murder it.

The language alive boiled down to bullet points and pragmatic tips for students. I'm no Shakespeare, but I think he too would be horrified. Dare I say that the Bard himself might never have been credentialed to teach English. And yet he is what is Taught!

Nevertheless 

The struggle of preparing has led me to reflect on my two previous failures and understand what is to be done tomorrow. It's a simple matter and for once the criticism of "You're over-thinking this" rings true (Q. Why don't we hear more talk of under-thinking? Isn't that a greater fault?). On my two previous attempts I took the prompts as springboards to wax eloquent about all things tangential. That was my fault.

This time I will stick close to the question and flesh it out thoroughly. No digressions, no chit-chat. Just the facts, ma'am. I possess the knowledge and the ability to demonstrate it. I need only the humility to do what is asked.

Higher Standards or Appropriate Methods?

Recently Overheard:

History is Boring

Regardless of what one thinks of the Common Core standards and their implementation, the truth of the matter is that standards tend to measure (if/when they boiled down to a standardized test) the end, not the means of education.

It's the Methodology, Silly 

This semester of substitute teaching has given me the opportunity to informally poll and interview students about their experience of school: the books they read, the way teachers teach, the interaction with their peers, and a host of other topics that are of interest to me professionally (both for a better theoretical understanding of education, but more concretely, of "sizing-up" schools to understand their strengths and weaknesses). 

Recently I asked an obviously bright student about history: 

Me: What do you think of history?
Her: It's boring.  Me: How so?  Her: [Shrug] Just a lot of random facts.  Me: Really? I find history totally interesting. Do you discuss things?  Her: Well, the teacher lectures and we take notes from the book. We do "DBQs" (document-based questions that bring primary documents into focus in order to highlight some part of the historical era under investigation). Sometimes we have a debate, but that's usually 5 students against the rest of the class.  Me: Conversations about history or historical questions?  Her: No.

I didn't say so, but I thought: If I were in her shoes, I too would be bored out of my skull. Not every class takes a laundry list approach to history, but Common Core or the next placebo that rolls off the assembly line is not going to do much of anything by itself. What is needed is a spirit of Wonder, which is simply a Socratic way of saying "inquiry."

When/if I get the chance to teach history again, Socratic seminars will have pride of place. History is a conversation about reality and what is worth living and dying and fighting for. It's not boring. Only adults who have forgotten their love for reality can make it so.